The eight-phase protocol was built to be learned, practiced, and trusted — and most of us were trained to hold it carefully. This conversation asks what happens when careful hardens into rigid. Bridger and Jen sit down with three voices from the new anthology Queering EMDR Therapy — editor Roshni Chabra, LMFT, alongside contributors Lisa Hayes, LISW-S, and Mish Kumar-Jonson — for a conversation that has been a year in the making, about what it means to queer EMDR: not a technique to add in phases four through seven, but a lens that runs from before phase one to after phase eight.
Together they take apart the ideas most of us absorbed without ever being asked to examine them. That the ideal therapist is a blank slate. That neutrality is kindness. That adaptive information looks the same for every nervous system. That some clients are "special populations" who need a deviation from the standard. In their place, the guests offer something warmer and more precise: belonging as clinical ("who can sit next to you quietly after a hard session?"), resourcing that reaches for ancestors and community ("what if you saw yourself through your ancestors' eyes rather than the colonial gaze?"), and healing defined by the client — your favorite self, self-determined — rather than by adjustment to the world as it is.
Along the way: what to do when the trauma you're treating is ongoing and the client walks out of session into the next headline, why "you'll absolutely make mistakes" is better clinical preparation than pronoun paralysis, how to repair a misgendering without asking the client to take care of you, and the question underneath the whole conversation — who created the standard, and who gets to decide what healing looks like? The book, with 26 contributors spanning chapters, poetry, art, and a graphic novel, is available now.
In this episode
Roshni Chabra, LMFT (she/her) — editor of Queering EMDR Therapy, founder of Lavender Healing Collective in Long Beach, and an EMDR trainer — joins with two of the book's contributors: Lisa Hayes, MSW, LISW-S (she/her), a Columbus, Ohio clinician and EMDR trainer who directs an EMDR training program built by and for BIPOC clinicians, and Mish Kumar-Jonson (they/them), an EMDR consultant in Naarm/Melbourne working in a neurodivergent, community-led practice. The book gathers 26 contributors — chapters, poetry, art, even a graphic novel — and this conversation carries its central move into the session room: queering as a lens for the whole of EMDR, not a checklist for part of it.
Key themes
Queering is a lens, not a checklist. Each guest defines it differently on purpose — there is no single definition that serves all people in all situations. For Lisa, it's navigating outside dominant normative spaces whose restriction functions as silencing — and finding a path toward liberation and authentic engagement. For Mish, it's contextual and political: resistance, joy, and authenticity inside a world not built for you. For Roshni, it comes from queer theory's reading practice — looking at anything from outside the default, which is a lens anyone can pick up, not only queer and trans clinicians.
Healing is self-determined. Queering also asks who gets to decide what healing looks like. It is not "becoming functional capitalist members of society" — it's the client's own favorite self, which is not the same as a true self or core self someone else defines for them.
It starts with the self of the therapist. Not another task for the protocol — a deconstruction of what we absorbed in training: the "therapist paragon," the blank slate, the gray rock. Lisa's chapter is deeply personal (her own EMDR work around the death of her mother), and what it modeled is the risk the whole book asks of clinicians: showing up as a human in professional space.
Belonging is clinical. We don't experience trauma in a vacuum and we don't heal in one. The intake questions that follow: who knows you're doing EMDR therapy? Who can support you — who can sit next to you, quietly, after an intense session? A client without community isn't disqualified from EMDR; connection becomes part of the work.
Queering before phase one, and after phase eight. EMDR starts the moment someone says hello. Getting-to-know-you forms can ask what role community plays in identity and healing; phase-eight re-evaluation can check whether connection happened — that dinner, that event — as adaptive information in its own right.
Structured, not rigid. Fidelity to the model matters, and the model was built to be tailored. Consultees keep asking "am I allowed to do that?" — this episode is a sustained answer to where that question comes from and why the permission was never anyone else's to grant.
Who decided what's adaptive? The episode's deepest reframe, anchored by Krishnamurti: it is no measure of health to be well adjusted to a profoundly sick society. Rage and grief at something horrific can be the appropriate response — regulation isn't about calling clients to the therapist's calm from across the room, but moving alongside them through truth-telling.
Specific, not "special." Lisa rejects the language of special populations and minorities — she teaches "specific," and "global majority." Protocol adaptations shouldn't other whole communities out of the standard of care; they should widen the standard until it includes them. The distress isn't automatically about the client's queerness, either — sometimes it's about their football team.
When the trauma is ongoing. Oppression trauma doesn't resolve on a schedule: a client can process transphobia in session and see a transphobic law pass on their phone an hour later. Name it — including its violence — rather than performing a neutrality the client can't afford. And balance it: there is no tragedy in queerness itself. Oppression is tragic — queerness holds joy, community, and connection worth resourcing toward.
Mistakes as method. You will misgender someone eventually. Correct yourself, get it right the next two or three times, and don't put it on the client to take care of your feelings. The work is within.
Practical clinical takeaways (what you can bring into your next session)
Add community to your intake: "What role does community play in your healing? In your identity?" Then treat the answer as case-conceptualization data, from before phase one onward.
Ask the belonging questions before reprocessing: who knows you're doing this work, who can support you, who can just sit with you after a hard session? If the answer is no one, connection becomes a treatment target — even homework as small as one conversation about the weather.
Widen phase eight: alongside checking the target, check for connection. Did they speak to someone? Go to the dinner, the event? That's adaptive information — log it as healing.
Try Mish's resourcing questions with clients holding oppression trauma: What if your heroes had lived — who would your elders be? Can you see yourself through your ancestors' eyes rather than the colonial gaze?
Swap "special populations" for "specific," and notice where your language carries a worldview you didn't choose — including "minorities" for the global majority.
Prepare your mistake protocol now: correct yourself briefly, get it right going forward, skip the extended apology that asks the client to reassure you.
Audit your neutrality: for clients surviving active oppression, an office that pretends to sit outside their reality doesn't read as safe — being transparent about where you stand can be a safety measure, not a boundary violation.
Why this episode matters
A lot of EMDR training quietly teaches two things at once: the protocol, and a posture — careful, rule-bound, personally absent. This conversation separates them. The protocol survives just fine; the posture is what gets examined. What the guests offer instead is a version of fidelity that includes the therapist's humanity and the client's whole context: their community, their ancestors, their ongoing reality, their own definition of a healed life. For a show whose center of gravity is the body in relationship, this is the argument in full voice — the relationship doing the work includes the world both people live in.
RESOURCES & LINKS
Queering EMDR Therapy — official site: https://queeringemdr.com/?utm_source=nt&utm_medium=podcast&utm_campaign=NT_QueeringEMDR_Therapists_Summer_2026
Contributor consultants directory: https://queeringemdr.com/about-the-book/contributors/?utm_source=nt&utm_medium=podcast&utm_campaign=NT_QueeringEMDR_Therapists_Summer_2026
The book on Amazon: https://www.amazon.com/Queering-EMDR-Therapy-Roshni-Chabra/dp/B0FMK76GP3
Roshni Chabra, LMFT — Lavender Healing Collective: https://www.lavenderhealingcollective.com/?utm_source=nt&utm_medium=podcast&utm_campaign=NT_QueeringEMDR_Therapists_Summer_2026
Lisa Hayes, LISW-S — EMDR Therapy Training for BIPOC Clinicians: https://lisahayescounseling.com/emdr-therapy-training-for-bipoc-clinicians/?utm_source=nt&utm_medium=podcast&utm_campaign=NT_QueeringEMDR_Therapists_Summer_2026
Mish Kumar-Jonson — Niram EMDR and Trauma Counselling: https://www.niram.com.au/mish?utm_source=nt&utm_medium=podcast&utm_campaign=NT_QueeringEMDR_Therapists_Summer_2026
Our conversation with Mark Nickerson: https://emdr-podcast.com/emdr-cultural-humility-and-doing-your-own-work-conversation-with-mark-nickerson/?utm_source=nt&utm_medium=podcast&utm_campaign=NT_QueeringEMDR_Therapists_Summer_2026
EMDR basic training & case conceptualization (SIP) with Beyond Healing: https://connectbeyondhealing.com/?utm_source=nt&utm_medium=podcast&utm_campaign=NT_QueeringEMDR_Therapists_Summer_2026
Support the show: https://www.patreon.com/thinkbeyondhealing
ABOUT NOTICE THAT
Notice That is an EMDR podcast for therapists, counselors, and social workers, hosted by Bridger Falkenstien and Jen Savage — co-authors of EMDR and the Therapeutic Relationship: Reclaiming the Relational Thread. The show explores the real clinical practice of EMDR therapy: attachment, ego states, somatic processing, resourcing, complex trauma, and the relationship doing the work. Subscribe for conversations that treat both you and your clients as human.
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